The Superstition of Divorce

The Superstition of Divorce

The earlier part of this book appeared in the form of five articles which came out in the New Witness at the crisis of the recent controversy in the Press on the subject of divorce. Crude and sketchy as they confessedly were, they had a certain rude plan of their own, which I find it very difficult to recast even in order to expand. I have therefore decided to reprint the original articles as they stood, save for a few introductory words; and then, at the risk of repetition, to add a few further chapters, explaining more fully any conceptions that may seem to have been too crudely assumed or dismissed. I have set forth the original matter as it appeared, under a general heading, without dividing it into chapters. IT is futile to talk of reform with reference to form. To take a case from my own taste and fancy, there is nothing I feel to be so beautiful and wonderful as a window. All casements are magic casements, whether they open on the foam or the front-garden; they lie close to the ultimate mystery and paradox of limitation and liberty. But if I followed my instinct towards an infinite number of windows, it would end in having no walls. It would also (it may be added incidentally) end in having no windows either; for a window makes a picture by making a picture-frame. But there is a simpler way of stating my more simple and fatal error. It is that I have wanted a window, without considering whether I wanted a house. Now many appeals are being made to us to-day on behalf of that light and liberty that might{12} well be symbolised by windows; especially as so many of them concern the enlightenment and liberation of the house, in the sense of the home. Many quite disinterested people urge many quite reasonable considerations in the case of divorce, as a type of domestic liberation; but in the journalistic and general discussion of the matter there is far too much of the mind that works backwards and at random, in the manner of all windows and no walls. Such people say they want divorce, without asking themselves whether they want marriage. Even in order to be divorced it has generally been found necessary to go through the preliminary formality of being married; and unless the nature of this initial act be considered, we might as well be discussing haircutting for the bald or spectacles for the blind. To be divorced is to be in the literal sense unmarried; and there is no sense in a thing being undone when we do not know if it is done. ......Buy Now (To Read More)

Product details

Ebook Number: 62680
Author: Chesterton, G. K. (Gilbert Keith)
Release Date: Jul 17, 2020
Format: eBook
Language: English