The Expositor's Bible: The Epistles of St. Peter

The Expositor's Bible: The Epistles of St. PeterThe two letters which bear the name of St. Peter...
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SKU: gb-42273-ebook
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Author: Lumby, J. Rawson (Joseph Rawson),1831-1895
Format: eBook
Language: English
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The Expositor's Bible: The Epistles of St. Peter

The Expositor's Bible: The Epistles of St. Peter

€6,29

The Expositor's Bible: The Epistles of St. Peter

€6,29
Author: Lumby, J. Rawson (Joseph Rawson),1831-1895
Format: eBook
Language: English

The Expositor's Bible: The Epistles of St. Peter

The two letters which bear the name of St. Peter have from the earliest times met with very different degrees of acceptance. The genuineness of the First Epistle is attested by the unanimous voice of primitive Christendom. As it is addressed to Christians dwelling in different parts of Asia Minor, it is natural to look for a knowledge of it in those countries. And nowhere is it earlier noticed. Polycarp, Bishop of Smyrna, a contemporary of the last surviving Apostle, and whose martyrdom took place about the middle of the second century, has repeated quotations from this Epistle. It was known also to Papias ( 163), Bishop of Hierapolis, and to Melito (170), Bishop of Sardis. That it was known to the Greeks is seen from the Epistle to Diognetus, which for a long time was attributed to Justin Martyr ( 165), while the "Shepherd" of Hermas, written at Rome, testifies that it was known there also at about the same date. The inclusion of it in the Peschito-Syriac Version bears witness to its early circulation in the Eastern Church, as also does its quotation in the writings of Theophilus of Antioch (178). Heretics, no less than the faithful, regarded it as a portion of authoritative Christian literature. Basilides in Alexandria and the Marcosians[vi] and Theodotus in Syria all knew of and cited this Epistle. The Latin Church of Africa accepted it, as we can see from a few quotations in Tertullian ( 218) and a greater number in the writings of Cyprian ( 258). In the Alexandrian Church it is often quoted by both Clement ( 218) and Origen ( 254); while for Gaul we have the testimony of the Church of Vienne in the touching letter sent by the Christians there to their "brethren in Asia and Phrygia" (177), and of Irenus, who was Bishop of Lyons shortly afterwards, and who, coming from Asia to fill that see, is a witness both for the East and the West. From the Christian Church of the early centuries it is hardly possible to produce stronger attestation. But although so abundantly vouched for in ancient days, the Epistle has not been exempt from the assaults of modern criticism. Primitive Christendom regarded St. Peter, St. John, and St. Paul as heralds of one and the same Gospel, founded on the same promises, strengthened by the same faith. They were at one in what they taught and what they opposed. But some modern thinkers, taking as a thesis that the Gospel as set forth by the Apostle of the circumcision differed widely from the doctrines of St. Paul, have proceeded to make an eclectic Christian literature, out of which the First Epistle of St. Peter has been rejected. Its language is too much in harmony with accepted writings of St. Paul. It can only have been compiled by some later hand to promote the opinion that there was no discord between the teachings of the first Christian preachers. Moreover, it is inconceivable, they consider, that a letter should be addressed by St. Peter to the Christians in those very lands where the missionary labours of St. Paul had been specially exerted,[vii] where the converts were in a peculiar sense his "little children." Now in this first letter of St. Peter there is unquestionably much that corresponds in tone with the Epistle to the Romans, especially with the twelfth and thirteenth chapters. In both letters Christians are exhorted to offer their bodies as spiritual sacrifices, to shun conformity with the world, to study to be sober in mind, and to use duly all the gifts which they possess; the same unfeigned love of the brethren is inculcated, the same patience under suffering. Christians are not to retaliate, but to overcome evil with good; they are to be in subjection to all lawful authority, and this for conscience' sake, to avoid all excesses, rioting, drunkenness, chambering, and wantonness, and to be ever looking forward to the coming of the Lord. ......Buy Now (To Read More)

Product details

Ebook Number: 42273
Author: Lumby, J. Rawson (Joseph Rawson)
Release Date: Mar 7, 2013
Format: eBook
Language: English

Contributors

Editor: Nicoll, W. Robertson (William Robertson), Sir, 1851-1923

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