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Paganism Surviving in Christianity
He who judges the first century by the nineteenth will fall into countless errors. He who thinks that the Christianity of the fourth century was identical with that of the New-Testament period, will go widely astray. He who does not look carefully into the history of religions before the time of Christ, and into the pagan influences which surrounded infant Christianity, cannot understand its subsequent history. He who cannot rise above denominational limitations and credal restrictions cannot become a successful student of early Church history, nor of present tendencies, nor of future developments. History is a series of results, not a medley of happenings. It is the story of the struggle between right and wrong; the record of Gods dealing with men. The historic argument is invaluable, because history preserves Gods verdicts concerning human choices and actions. Events and epochs, transitions and culminations, are the organized causes and effects which create the never-ceasing movement, and the organic unity called history. Hence we learn that[vi] ideas and principles, like apples, have their time for development and ripening; that the stains of sin, the weakness of error, and the influence of truth commingle and perdure through the centuries; that good and evil, sin and righteousness, persist, or are eliminated, in proportion as men heed Gods voice, and listen to His verdicts. The scientific study of history reveals the norm by which ideas, creeds, movements, and methods are to be tested. Such a standard, when contrasted with the speculations of philosophy, is granite, compared with sand. Gods universal law, enunciated by Christ, is: By their fruits ye shall know them. The efforts of partisans to manipulate early history in the interest of special views and narrow conceptions, have been a fruitful source of error. Equally dangerous has been the assumption that the Christianity of the third, fourth, and fifth centuries was identical with that of the New Testament, or was a fair representative of it. The constant development of new facts shows that at the point where the average student takes up the history of Western Christianity, it was already fundamentally corrupted by pagan theories and practices. Its unfolding, from that time to the present, must be studied in the light of this fact. The rise, development, present status, and future[vii] history of Roman Catholicism and Protestantism, cannot be justly considered, apart from this fact. The fundamental principles, and the underlying philosophy of these divisions of Christendom originated in the paganizing of early Christianity. This fact makes the re-study of the beginnings of Christianity of supreme importance. The pagan systems which ante-dated Christ, exercised a controlling influence on the development of the first five centuries of Western Christianity, and hence, of all subsequent times. This field has been too nearly an unknown land, to the average student, and therefore correct answers have been wanting to many questions which arise, when we leave Semitic soil, and consider Christianity in its relation to Greek and Roman thought. Early Christianity cannot be understood except in the light of these powerful, pre-Christian currents of influence; and present history cannot be separated from them. ......Buy Now (To Read More)
Ebook Number: 56650
Author: Lewis, Abram Herbert
Release Date: Feb 26, 2018
Format: eBook
Language: English
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