The Expositor's Bible: The Second Epistle to the Corinthians

The Expositor's Bible: The Second Epistle to the Corinthians

Introduction, in the scientific sense, is not part of the expositor's task; but it is convenient, especially when introduction and exposition have important bearings on each other, that the expositor should indicate his opinion on the questions common to both departments. This is the purpose of the statement which follows. (1) The starting-point for every inquiry into the relations between St. Paul and the Corinthians, so far as they concern us here, is to be found in the close connexion between the two Epistles to the Corinthians which we possess. This close connexion is not a hypothesis, of greater or less probability, like so much that figures in Introductions to the Second Epistle; it is a large and solid fact, which is worth more for our guidance than the most ingenious conjectural combination. Stress has been justly laid on this by Holtzmann,[1] who illustrates the general fact by details. Thus 2 Cor. i. 8-10, ii. 12, 13, attach themselves immediately to the situation described in 1 Cor. xvi. 8, 9. Similarly in 2 Cor. i. 12 there seems to be a distinct echo of 1 Cor. ii. 4-14. More important is the unquestionable reference in 2 Cor. i. 13-17, 23, to 1 Cor. xvi. 5. From a comparison of these two passages it[Pg 2] is plain that before Paul wrote either he had had an intention, of which the Corinthians were aware, to visit Corinth in a certain way. He was to leave Ephesus, sail straight across the sea to Corinth, go from Corinth to Macedonia, and then return, vi Corinth, to Asia again. In other words, on this tour he was to visit Corinth twice. In the last chapter of the First Epistle, he announces a change of plan: he is not going to Corinth direct, but vi Macedonia, and the Corinthians are only to see him once. He does not say, in the First Epistle, why he has changed his plan, but the announcement caused great dissatisfaction in Corinth. Some said he was a fickle creature; some said he was afraid to show face. This is the situation to which the Second Epistle directly addresses itself; the very first thing Paul does in it is to explain and justify the change of plan announced in the First. It was not fickleness, he says, nor cowardice, that made him change his mind, but the desire to spare the Corinthians and himself the pain which a visit paid at the moment would certainly inflict. The close connexion between our two Epistles, which on this point is unquestionable, may be further illustrated. Thus, not to point to general resemblances in feeling or temper, the correspondence is at least suggestive between , 2 Cor. vii. 11 (cf. the use of in 1 Thess. iv. 6), and in 1 Cor. v. 1; between , 2 Cor. ii. 10, and . . ., 1 Cor. v. 4; between the mention of Satan in 2 Cor. ii. 11 and 1 Cor. v. 5; between in 2 Cor. xii. 21 and 1 Cor. v. 2; between and in 2 Cor. ii. 6 f., 2 Cor. ii. 5, and the same words in 1 Cor. v. 5 and 1 Cor. v. 1. If all these are carefully examined and compared, I think[Pg 3] it becomes extremely difficult to believe that in 2 Cor. ii. 5 ff. and in 2 Cor. vii. 8 ff. the Apostle is dealing with anything else than the case of the sinner treated in 1 Cor. v. The coincidences in detail would be very striking under any circumstances; but in combination with the fact that the two Epistles, as has just been shown by the explanation of the change of purpose about the journey, are in the closest connexion with each other, they seem to me to come as nearly as possible to demonstration. (2) If this view is accepted, it is natural and justifiable to explain the Second Epistle as far as possible out of the First. Thus the letter to which St. Paul refers in 2 Cor. ii. 4 and in 2 Cor. vii. 8, 12, will be our First Epistle to the Corinthians; the persons referred to in 2 Cor. vii. 12 as "he who did the wrong" and "he to whom the wrong was done" will be the son and the father in 1 Cor. v. 1. There are, indeed, many who think that it is absurd to speak of the First Epistle to the Corinthians as written "out of much affliction and anguish of heart and with many tears"; and who cannot imagine that Paul would speak of a great sin and crime, like that of the incestuous person, in such language as he employs in 2 Cor. ii. 5 ff. and 2 Cor. vii. 12. Such language, they argue, suits far better the case of a personal injury, an insult or outrage of which Pauleither in person or in one of his deputieshad been the victim at Corinth. Hence they argue for an intermediate visit of a very painful character, and for an intermediate letter, now lost, dealing with this painful incident. Paul, we are to suppose, visited Corinth on the business of 1 Cor. v. (among other things), and there suffered a great humiliation. He was defied by the guilty man and his friends, and had[Pg 4] to leave the Church without effecting anything. Then he wrote the extremely severe letter to which ii. 4 refersa letter which was carried by Titus, and which produced the change on which he congratulates himself in ii. 5 ff. and vii. 8 ff. It is obvious that this whole combination is hypothetical; and hence, though many have been attracted by it, it appears with an infinite variety of detail. It is obvious also that the grounds on which it rests are subjective; it is a question on which men will differ to the end of time, whether the language in 2 Cor. ii. 4 is an apt description of the mood in which Paul wrote (at least certain parts of) the First Epistle to the Corinthians, or whether the language in 2 Cor. ii. 5 ff., vii. 8 ff. is becoming language in which to close proceedings like those opened in 1 Cor. v. If many have believed that it is not, many, on the other hand, have no difficulty in believing that it is; and those who take the negative not only fail to explain the series of verbal correspondences detailed above, but dissolve the connexion between our two Epistles altogether. Thus Godet allows more than a year, crowded with events, to come between them. In view of the palpable fact with which we started, I cannot but think this quite incredible: it is far easier to suppose that the proceedings about the incestuous person took a complexion which made Paul's language in the second and seventh chapters natural than to come to any confident conviction about this hypothetical visit and letter. ......Buy Now (To Read More)

Product details

Ebook Number: 41850
Author: Denney, James
Release Date: Jan 15, 2013
Format: eBook
Language: English

Contributors

Editor: Nicoll, W. Robertson (William Robertson), Sir, 1851-1923