Birth of a Reformation Or, The Life and Labors of Daniel S. Warner

Birth of a Reformation; Or, The Life and Labors of Daniel S. Warner

The life and labors of D. S. Warner are so closely associated with a religious movement that any attempt at his biography becomes in part necessarily a history of that movement. I have therefore chosen the term, Birth of a Reformation, as a part of the title of this book. Brother Warner (to use an appellation in keeping with the idea of universal Christian brotherhood) was doubtless chosen of God as an instrument for accomplishing a particular work. What that work was, why it may be called a reformation, and why, in particular, it may be considered the last reformation, a few words of explanation by way of introduction are offered the inquiring reader. It will be necessary to take a brief glance over the Christian era and review some of the important events and conditions. We note the characteristics of the church in the days of the apostles, which, by reason of its recent founding and organization by the Holy Spirit, is naturally regarded as exemplary and ideal. It had no creed but the Scriptures and no government but that administered by the Holy Spirit, who 'set the members in the body as it pleased him'apostles, prophets, teachers, evangelists, pastors, etc. Thus subject to the Spirit, the early church was flexible, capable of expansion and of walking in all the truth and of adjusting itself to all conditions. It was in very essence the church, the whole, and not a section or part. The apostles and early believers did not restrict themselves and become a Jewish Christian sect or any other kind of sect. Peter's way of thinking would have thus limited him, for as a Jew he declined any particular interest in Gentile converts; but the Lord through a vision changed his mind and advanced his understanding to[16] include the universality of the Christian kingdom. The Holy Spirit in the heart was necessary, of course, to the successful government of the church by the Spirit, otherwise he could not have been understood. There were no dividing lines, for it was the will of the Lord particularly that there be "one fold and one shepherd." Jesus had prayed in behalf of the disciples "that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me" (John 17:21). These conditions of being subject to the word and Spirit, of leaving an open door through which greater light and truth might enter as was necessary, and of possessing the love and unity of spirit that cemented the believers together and carried them through all their persecution, constituted the ideal and normal status of God's church on earth as he gave it beginning, of which it was ordained that there should be but one, only one, as long as the world should endure. "There is one body, and one Spirit, even as ye are called in one hope of your calling" (Eph. 4:4). It was possible, of course, for the church to decline from her state of purity and thereby to forfeit her standing as the church. So long as her conflict with paganism lasted and the various forms of persecution tended to bring into exercise those principles and qualities which distinguished her from the world, she practically kept her first estate. When, however, the tide turned, persecutions ceased and Christianity came into favor and to be made the state religion of the Roman Empire, there were presented conditions favorable to every form of spiritual decline. Christians, instead of being longer persecuted, were protected, and to profess Christianity became popular and easy. The divine features of the church, by which she[17] had been known for more than two hundred years, were lost. Every form of corruption came in. Human rule supplanted the divine, Holy Spirit, rule almost universally, both in the East and the West. The bishop of Rome, in particular, rose in prominence until he was made supreme headpopeof the Holy Roman church. The reader of church history knows of the long eclipse of Christianity that followed, of the darkness and ignorance that reigned and gave to that period the name, Dark Ages. The true church, impossible of representation by such a colossal counterfeit as then appeared in her place and became in turn a persecuting power, could continue only in fragmentary form, in obscure places in the wilderness of the Roman Empire. She could not be manifest in her evangelizing capacity, but was persecuted. Millions of God's people, who refused allegiance to this false system of Christianity, were slain as heretics during this period. Thus, in the historical foreground we see, not the pure woman representing the church of God, but we see an apostate woman seated "upon a scarlet-colored beast," the Roman state. ......Buy Now (To Read More)

Product details

Ebook Number: 47630
Author: Byers, A. L. (Andrew L.)
Release Date: Dec 11, 2014
Format: eBook
Language: English