Gospels Before the Book

What does it look like to read the texts we now call the gospels like first- and second-century readers? There is no evidence of anyone regarding the gospel as a book published by an author until the end of the second century. So, put differently, what does it mean to read the gospels "before the book"? For centuries, the ways people discuss the gospels have been shaped by later ideas that have more to do with the printing press and modern notions of the author than ancient writing and reading practices. In Gospels before the Book, Matthew D. C. Larsen challenges several subtle yet problematic assumptions about authors, books, and publication at work in early Christian studies. He then explores a host of under-appreciated elements of ancient textual culture such as unfinished texts, accidental publication, post-publication revision, and the existence of multiple authorized versions of the same work. Turning to the gospels, he argues that the earliest readers and users of the
text we now call the Gospel according to Mark treated it not as a book published by an author, but as an unfinished, open, and fluid collection of notes (hypomnmata). In such a scenario, the Gospel according to Matthew would not be regarded as a separate book published by a different author, but as a continuation of the same unfinished gospel tradition. Similarly it is not the case that, of the five different endings in the textual tradition we now call the Gospel according to Mark, one is "right" and the others are "wrong." Rather each represents its own effort to fill a perceived deficiency in the gospel. Larsen offers a new methodological framework for future scholarship on early Christian gospels.


Author: Matthew Larsen
Publisher: Oxford University Press, USA
Published: 08/01/2018
Pages: 248
Binding Type: Hardcover
Weight: 1.10lbs
Size: 9.40h x 6.40w x 0.90d
ISBN: 9780190848583


Review Citation(s):
Choice 02/01/2019

About the Author

Matthew Larsen is a Lecturer in the Department of Religious Studies at Yale University. He is a cultural historian of religion whose work focuses on the lived experiences of Jewish and Christian communities in antiquity and late antiquity. Matthew's research has been published in the Journal for the
Study of Judaism, the Journal for the Study of the New Testament, and various other venues.