The Catholic World, Vol. 06, October, 1867 to March, 1868

The Catholic World, Vol. 06, October, 1867 to March, 1868

The Catholic World, Vol. 06, October, 1867 to March, 1868. [Transcriber's note: This text is derived from...
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The Catholic World, Vol. 06, October, 1867 to March, 1868

The Catholic World, Vol. 06, October, 1867 to March, 1868

$17.87 $8.93

The Catholic World, Vol. 06, October, 1867 to March, 1868

$17.87 $8.93
Author: Various
Format: eBook
Language: English

The Catholic World, Vol. 06, October, 1867 to March, 1868.

[Transcriber's note: This text is derived from archive.org/stream/catholicworld06pauluoft/catholicworld06pauluoft_djvu.txt Page numbers are shown in curly braces, such as {123}. They have been moved to the nearest sentence break.] Under the head Rome or Reason we showed in THE CATHOLIC WORLD for last month that Catholicity is based on reality, and is the synthesis, so to speak, of Creator and creature, of God and man, of heaven and earth, nature and grace, faith and reason, authority and liberty, revelation and science, and that there is in the real order no antagonism between the two terms or categories. The supposed antagonism results from not understanding the real nexus that unites them in one dialectic whole, and forms the ground of their mutual conciliation and peace, expressed in the old sense of the word "atonement." Christianity is supernatural, indeed, but it is not an after-thought, or an anomaly in the original plan of creation. Our Lord was the Lamb slain from the foundation of the world; the Incarnation is included in creation as its completion or fulfilment; and hence many theologians hold that, even if man had not sinned, God would have become incarnate, not, indeed, to redeem man from sin and death which comes by sin, but to ennoble his nature, and to enable him to attain to that supernatural union with God in which alone he finds or can find his supreme good or perfect beatitude. Christianity, whether this be so or not, must always be regarded as teleological, the religion of the endnot accidentally so, but made so in the original plan of the Creator. It enters dialectically, not arbitrarily, into that plan, and really completes it. In this view of the case the Creator's works from first to last are dialectical, and there is and can be no contradiction in them; no discrepancy between the natural and supernatural, between faith and reason, nature and grace, the beginning, medium, and end, but all form integral parts of one indissoluble whole. ......Buy Now (To Read More)

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Ebook Number: 55841
Author: Various
Release Date: Oct 28, 2017
Format: eBook
Language: English

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