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The Ways of Life: Two Stories
I do not pretend to say that the two stories included in this volume are conscious or intentional studies of the phase of human experience which I can describe in no other way than by calling it the ebb, in contradistinction to that tide in the affairs of men which we all know is, to those who can identify and seize it, the great turning-point of life, and leads on to fortune. But they were at least produced under the influence of the strange discovery which a man makes when he finds himself carried away by the retiring waters, no longer coming in upon the top of the wave, but going out. This does not necessarily mean the decline of life, the approach of age, or any natural crisis, but something more poignant{8}the wonderful and overwhelming revelation which one time or other comes to most people, that their career, whatever it may have been, has come to a stop: that such successes as they may have achieved are over, and that henceforward they must accustom themselves to the thought of going out with the tide. It is a very startling discovery to one who has perhaps been going with a tolerably full sail, without any consciousness of weakened energies or failing power; and it usually is as sudden as it is strange, a thing unforeseen by the sufferer himself, though probably other people have already found it out, and traced the steps of its approach. Writers of fiction, and those whose work it is to realise and exhibit, as far as in them lies, the vicissitudes and alterations of life, are more usually employed in illustrating the advance of that tidein showing how it is caught or lost, and with what an impetus, and what accompaniments it flings itself higher and higher up upon the beach, with the sunshine triumphant in the whirl of the big wave as it turns over and breaks into foam, and the flood claps its hands with a rejoicing noise. But yet the ebb has its poetry, too; the{9} colours are more sombre, the sentiment is different. The flood which in its rise seemed almost individual, pervaded by something like conscious life of force and pleasure, becomes like an abstract relentless fate when it pours back into the deep gulf of a sea of forgetfulness, with a rush of whitened pebbles dragged from the beach, or a long expanse of uncovered sands left bare, studded with slippery fragments of rock and the bones of shipwrecked boats. These are no more than symbols of the rising and falling again of human feeling, which, in all its phases, is of the highest interest to those who recognise, even in its imaginary developments, a shadow of their own. The moment when we first perceive that our individual tide has turned is one which few persons will find it possible to forget. We look on with a piteous surprise to see our little triumphs, our not-little hopes, the future we had still believed in, the past in which we thought our name and fame would still be to the good, whatever happened, all floating out to sea to be lost there, out of sight of men. In the morning all might seem as sure to go on for everthat is, for our time, which means the same thingas the sky over{10} us, or the earth beneath our feet; but before evening there was a different story, and the tide was in full retreat, carrying with it both convictions of the past and hope in the future, not only our little laurels, all tossed and withered, and our little projects, but also the very heart of exertion, our confidence in ourselves and providence. The discovery comes in many different waysin the unresponsive silence which greets an orator who once was interrupted by perpetual cheers, in the publishing of a book which drops and is never heard of more, or, as in the present case, the unsold pictures: and in the changed accent with which the fickle public pronounces a once favoured name. There are some who salute this discovery with outcries of indignation and refusal to believe. They think, like the French, that they are betrayed, or, like many of us, that an enemy has done this: a malignant critic perhaps, an ill-disposed publisher or dealer: and save their own pride by putting forth explanations, and persuading themselves, if nobody else, that the thing is temporary and an accident, or else that it is due to cruel fate, and the machinations of evil-hearted{11} men. But when, amid the gifts of the artist, be they small or great, he happens to retain the clearer reason, the common-sense of ordinary intelligence, it is more difficult to take refuge in such self-deceptions, merciful expedients of Nature as they may be to blind us to our own misfortunes. The reasonable man has the worst of it in such cases. It is less possible for him to believe in a mysterious fate or in malign influences. He is obliged to allow to himself that the going out of the tide is as natural as its coming in, and that he is no way exempted from the operation of those laws which affect human reputation and comfort as much as the rising and the falling affect the winds and the seas. ......Buy Now (To Read More)
Ebook Number: 55270
Author: Oliphant, Mrs. (Margaret)
Release Date: Aug 5, 2017
Format: eBook
Language: English
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