Augustan Reprint Society, publication number 04

Augustan Reprint Society, publication number 04

Essays on Wit No. 2The age of Dryden and Pope was an age of wit, but there...
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SKU: gb-14973-ebook
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Author: Hooker, Edward Niles
Format: eBook
Language: English
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Augustan Reprint Society, publication number 04

Augustan Reprint Society, publication number 04

Dhs. 49.81 Dhs. 24.89

Augustan Reprint Society, publication number 04

Dhs. 49.81 Dhs. 24.89
Author: Hooker, Edward Niles
Format: eBook
Language: English

Essays on Wit No. 2

The age of Dryden and Pope was an age of wit, but there were few who could explain precisely what they meant by the term. A thing so multiform and. Protean escaped the bonds of logic and definition. In his sermon "Against Foolish Talking and Jesting" the learned Dr. Isaac Barrow attempted to describe some of the forms which it took; the forms were many, and it is difficult to discover any element which they held in common. Nevertheless Barrow ventured a summary: And about sixty years later, despite the work of Hobbes and Locke in calling attention to the importance of semantics, the confusion still existed. According to John Oldmixon (Essay on Criticism, 1727, p. 21), "Wit and Humour, Wit and good Sense, Wit and Wisdom, Wit and Reason, Wit and Craft; nay, Wit and Philosophy, are with us almost the same Things." Some such confusion is apparent in the definition presented by the Essay on Wit (1748, p. 6). In general it was recognized that there were two main kinds of wit. Both fancy and judgment, said Hobbes (Human Nature, X, sect. 4), are usually understood in the term wit; and wit seems to be "a tenuity and agility of spirits," opposed to the sluggishness of spirits assumed to be characteristic of dull people. Sometimes wit was used in this sense to translate the words ingenium or l'esprit. But Hobbes's disciple Walter Charleton objected to making it the equivalent of ingenium, which, he said, rather signified a man's natural inclinationthat is, genius. Instead, he described wit as either the faculty of understanding, or an act or effect of that faculty; and understanding is made up of both judgment and Imagination. The Ample or Happy Wit exhibits a fine blend of the two (Brief Discourse concerning the Different Wits of Men, 1669, pp. 10, 17-19). In this sense wit combines quickness and solidity of mind. ......Buy Now (To Read More)

Product details

Ebook Number: 14973
Author: Hooker, Edward Niles
Release Date: Feb 8, 2005
Format: eBook
Language: English
Publisher: The Augustan Reprint Society
Publication Date: 1946
Publisher Country: Los Angeles

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