A Different Christianity: Early Christian Esotericism and Modern Thought

This book presents the esoteric original core of Christianity, with its concern for illuminating and healing the inner life of the individual. It is a bridge to the often difficult doctrines of the early church fathers, explaining their spiritual psychology, which underlies the spirituality of the Greek church. The book helps to show links between that patristic spirituality and the present-day understandings of living monks and abbots on Mount Athos.

A Different Christianity is useful to the practitioner, as well as to the scholar, providing new insights into the problems of studying and following the spiritual path outside a monastery.

"The tradition is one," says Boris Mouravieff in his book Gnosis: Study and Commentaries on the Esoteric Tradition of Eastern Orthodoxy. And today, despite claims to the contrary, my observations have convinced me that this links with the fact that Christianity possesses and always has possessed an inner tradition: not a system, but what might be called a discipline. To those with sufficient experience in investigating this field, I believe that this book will convey the same conviction. In addition, I would add to the idea that the inner tradition is one--although with local variations--certain other observations about it:

1. All the major religions of the world possess a complete tradition of inner knowledge (or a version of the one tradition), although it has only reached a small percentage of the most able individuals within that faith.
2. Many or all of the great civilizations of the world are formed by the great faiths of the world.
3. In each case of a civilization formed by one of the great faiths, the inner tradition is a fundamental element in the structure of the associated civilization.

from T. Nottingham's 2002 review: ] "The process of awakening to this inner knowledge] presented in A Different Christianity includes inner separation, the watch of the heart, metanoia, remembrance of God, magnetic center, self-observation, dispassion, and theosis (God-realization) and other foundational methods. Part of the discipline of the Royal Way (the inner tradition of the early Church) is to perceive without prejudgement, an effort that requires the development of transcendent self-control. This process is one that does not go against one's nature as happens with misguided asceticism but rather uncovers one's true nature."

"A key idea in this teaching is Diakrisis (discrimination) which enables us to change our attitudes to ourselves and to detect influences acting upon our minds. 'Effective diakrisis is nothing more than clear psychological perception...given form by real knowledge of our human nature.' This implies the development of profound and brutally honest self-knowledge, a critical step to spiritual evolution. Here we find direct links between the ancient wisdom of the early Fathers of the desert and the contemporary teachings of Gurdjieff and Ouspensky, known as the Fourth Way, dealing with inner work on oneself. These efforts contribute to the goal of esotericism which Amis defines as 'inner autonomy of spirit.' "

"One of the most important contributions of this work comes with the author's presentation of noetic prayer. This 'method' is at the heart of the Royal Way. But it little resembles what usually passes for prayer. 'Prayer as it progresses depends more on a relinquishing of control than on its intensification...Directed prayer involves what one can only call a kind of effortless effort'."

"This book offers us the missing pieces that can revive a teaching of great power, which has the potential of revitalizing the spirituality of the Western world."

Author: Robin Amis
Publisher: Praxis Research Institute
Published: 06/13/2003
Pages: 416
Binding Type: Paperback
Weight: 1.34lbs
Size: 9.00h x 6.00w x 0.93d
ISBN: 9781872292397

About the Author
Amis, Robin: - "Robin Amis was a British author, poet, publisher, editor and translator. Although he had studied a wide range of spiritual traditions, including Kabbalah, the Fourth Way and Hindu teachings, it was his conversion to the Eastern Orthodox Church and his relationship with Mount Athos, the ancient monastic republic in Greece, that ultimately defined his life and work. Over a thirty-year period, between 1982 and 2013, he made more than 60 visits to Mount Athos, where he was recognised as a "synergatis," a fellow worker and equal of the monks. Amis documented the results of his research in A Different Christianity: Early Christian Esotericism and Modern Thought (SUNY 1995, Praxis 2003), and recounted his experience on the Holy Mountain in Views from Mount Athos (Praxis 2014). As founder of Praxis Institute Press, he translated, edited and published the three volume English language edition of Gnosis by Boris Mouravieff as well as books on Hesychasm and the spiritual tradition of Eastern Orthodoxy. He was married to the American artist Lillian Delevoryas and in the last years of his life lived in Bristol, England. In the early 1960s Amis joined the Study Society in London, which was led by one of P. D. Ouspensky's former students, Francis Roles. By the late 1960s, Amis was leading study groups in various parts of England, including Bristol, Birmingham, Sussex and Gloucestershire. In 1979, Amis took a group of his students to meet with Metropolitan Anthony of Sourozh, Bishop of the Russian Orthodox Church. This meeting, in turn, led to Amis' interest in Orthodoxy and the ancient monastic tradition that had been preserved on Mount Athos. Amis first visited Athos in 1982 and by chance met with Gerald Palmer, a former student of Ouspensky who had converted to Orthodoxy in 1950. Palmer's spiritual teacher on Athos was Father Nikon who encouraged Palmer to acquire, translate and publish the Philokalia, the compendium of teachings of the Church Fathers of the Eastern Orthodox Church. This translation was started by Gerald Palmer and E. Kadloubovsky, and continued by Palmer, Kallistos Ware and Philip Sherrard. It was begun at a time when very few Orthodox books were available in the English language. Amis' initial visits to Mount Athos in turn led to his own conversion to Eastern Orthodoxy in 1983. Between 1987 and 1993, Amis and a small team that included Lillian Amis, Sergei Kadleigh and his wife Leslie, translated, edited and published the three volume work, Gnosis, A Study and Commentary on the Esoteric Tradition of Eastern Orthodoxy by Boris Mouravieff. Originally published in France between 1960 and 1963 Gnosis was based on the course entitled "An Introduction to esoteric philosophy according to the esoteric tradition of Eastern Orthodoxy" that Mouravieff had taught at the University of Geneva. In his later years Amis concentrated on writing, lecturing and teaching. He continued to make regular bi-annual visits to Mount Athos, establishing a close relationship with Osiou Gregoriou monastery, its Abbot, Archimandrite George Kapsanis, and the brotherhood of monks there. During those visits, Amis placed himself under obedience with an elder, Saint Paisios of Mount Athos. At one of these meetings St. Paisios told him: "You English have served man very well with your intellect, giving him many things he needs, the solutions to many problems that have made life easier for everyone. Now you should do another work - to understand and tell the world of the inner truth, the truth of the heart as well." In many ways this instruction defined the latter part of Amis's life, which he devoted to this task. He formed Praxis Research Institute (www.praxisresearch.net) and working with a small number of associates and students around the world through video conferencing he developed his ideas for bringing Hesychasm to spiritual seekers who have to live and work in the world. Amis died in Bristol, England, aged 82 on 13 June 2014."

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