The Sacred Books and Early Literature of the East, Volume 6 (of 14)

The Sacred Books and Early Literature of the East, Volume 6 (of 14) - Medieval Arabic, Moorish, and Turkish

The wide-spread Arabic empire and religion originated with Mohammed and was founded on his book, the Koran. That tremendously important work, with the primitive Arabic literature of even earlier date, formed the theme of our preceding volume. We have now to trace the Arabic literature and thought which, with the expanding of the Mohammedan empire, spread over a large part of the Eastern world. Geographically that empire reached from its Arabian center eastward through Babylonia and Persia into India, westward through all North Africa into Spain, southward through Egypt into the wilds of Central Africa, and northward through Asia Minor to all the Turkish possessions. Through much of this vast region, Arabic became the common speech, and books were written in its tongue. Even in our own day, Arabic continues as the language of a considerable part of Turkey in Asia, of Egypt, and of all North Africa. We can scarcely, however, regard as a unit all the varying Mohammedan literatures of these many lands. The Persians, for example, retained their own language and wrote in it a literature of Mohammedan religious spirit, so important that we shall devote to it a later separate volume. Our present task, therefore, will confine itself to tracing through2 the Middle Ages the more strictly Arabian development. This includes first, the spread of literature and thought among the Arabs themselves, or among those people who completely adopted the Arabic faith and speech. Second, it includes the literature of the Moors, or semi-Arabic peoples, of North Africa and Spain. And third, it leads us to the Turks, the last Mohammedan conquerors, who took up and carried on Arabic tradition, though in a language and spirit more Tartar than Arabian. For the purely Arabic development, that is for the literature and thought that sprang directly from Mohammed's teaching, we turn first to the "Sunan," or traditions about Mohammed. After the prophet's death in A.D. 632, and while his followers were spreading his teachings by force of arms, they talked much of the doings and sayings of their adored master. Then, long after his own writings had been gathered in the official form of the Koran, a similar collection was made of what might be termed his unofficial teaching, that is of all his remembered words, the ideas which he had not proclaimed as inspired by God, but had given forth in ordinary conversation between man and man. The details of his life were also treasured. Thus sprang up the "Sunan," from which we may learn as much of Mohammed the man, and of the daily life and thought of his people, as from the Koran we learn of Mohammed the poet and of the poetic spirit of Arabia. ......Buy Now (To Read More)

Product details

Ebook Number: 55674
Author: Horne, Charles F. (Charles Francis)
Release Date: Oct 2, 2017
Format: eBook
Language: English

Contributors

Editor: Horne, Charles F. (Charles Francis), 1870-1942