How Much is Enough?: Money and the Good Life

A provocative and timely call for a moral approach to economics, drawing on philosophers, political theorists, writers, and economists from Aristotle to Marx to Keynes

What constitutes the good life? What is the true value of money? Why
do we work such long hours merely to acquire greater wealth? These
are some of the questions that many asked themselves when the
financial system crashed in 2008. This book tackles such questions
head-on.
The authors begin with the great economist John Maynard Keynes.
In 1930 Keynes predicted that, within a century, per capita income
would steadily rise, people's basic needs would be met, and no one
would have to work more than fifteen hours a week. Clearly, he was
wrong: though income has increased as he envisioned, our wants
have seemingly gone unsatisfied, and we continue to work long hours.
The Skidelskys explain why Keynes was mistaken. Then, arguing
from the premise that economics is a moral science, they trace the
concept of the good life from Aristotle to the present and show how
our lives over the last half century have strayed from that ideal. Finally,
they issue a call to think anew about what really matters in our lives
and how to attain it. How Much Is Enough? is a work of deep intelligence
and ethical commitment accessible to all readers.

Author: Robert Skidelsky, Edward Skidelsky
Publisher: Other Press (NY)
Published: 08/20/2013
Pages: 272
Binding Type: Paperback
Weight: 0.65lbs
Size: 8.20h x 5.40w x 0.90d
ISBN: 9781590516348


Review Citation(s):
New York Times Book Review 09/08/2013 pg. 32

About the Author
Robert Skidelsky is Emeritus Professor of Political Economy at the University of Warwick. His biography of the economist John Maynard Keynes received numerous prizes, including the Lionel Gelber Prize for International Relations and the Council on Foreign Relations Prize for International Relations.

Edward Skidelsky is a lecturer at Exeter University, specializing in aesthetics and moral philosophy. He contributes regularly to the New Statesman, Telegraph, and Prospect on philosophy, religion, and intellectual history.


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