The Development of Metaphysics in Persia

The Development of Metaphysics in Persia - A Contribution to the History of Muslim Philosophy

A few typographical errors have been corrected. They are shown in the text with mouse-hover popups. Errors noted in the printed Errata list are similarly marked. Position your mouse over the word to see the correction. A complete list of changes follows the text. This little book is the first-fruit of that literary and philosophical training which I have been receiving from you for the last ten years, and as an expression of gratitude I beg to dedicate it to your name. You have always judged me liberally; I hope you will judge these pages in the same spirit. The most remarkable feature of the character of the Persian people is their love of Metaphysical speculation. Yet the inquirer who approaches the extant literature of Persia expecting to find any comprehensive systems of thought, like those of Kapila or Kant, will have to turn back disappointed, though deeply impressed by the wonderful intellectual subtlety displayed therein. It seems to me that the Persian mind is rather impatient of detail, and consequently destitute of that organising faculty which gradually works out a system of ideas, by interpreting the fundamental principles with reference to the ordinary facts of observation. The subtle Brahman sees the inner unity of things; so does the Persian. But while the former endeavours to discover it in all the aspects of human experience, and illustrates its hidden presence in the concrete in various [Pg viii] ways, the latter appears to be satisfied with a bare universality, and does not attempt to verify the richness of its inner content. The butterfly imagination of the Persian flies, half-inebriated as it were, from flower to flower, and seems to be incapable of reviewing the garden as a whole. For this reason his deepest thoughts and emotions find expression mostly in disconnected verses (Ghazal) which reveal all the subtlety of his artistic soul. The Hind, while admitting, like the Persian, the necessity of a higher source of knowledge, yet calmly moves from experience to experience, mercilessly dissecting them, and forcing them to yield their underlying universality. In fact the Persian is only half-conscious of Metaphysics as a system of thought; his Brahman brother, on the other hand, is fully alive to the need of presenting his theory in the form of a thoroughly reasoned out system. And the result of this mental difference between the two nations is clear. In the one case we have only partially worked out systems of thought; in the other case, the awful sublimity of the searching Vednta. The student of Islamic [Pg ix] Mysticism who is anxious to see an all-embracing exposition of the principle of Unity, must look up the heavy volumes of the Andalsian Ibn al-Arab, whose profound teaching stands in strange contrast with the dry-as-dust Islam of his countrymen. ......Buy Now (To Read More)

Product details

Ebook Number: 41707
Author: Iqbal, Muhammad
Release Date: Dec 26, 2012
Format: eBook
Language: English